黑料正能量

June 9th, 2011

AN ESSAY HEADLINED 鈥�,鈥� published in the Outlook section of the Washington Post one recent Sunday (Feb. 27, 2011), sparked 444 online comments before the Post closed the discussion. The essay also prompted more than 1,800 people to recommend it via Facebook.

The writers of the 444 postings were sharply divided, perhaps 35 to 65 percent.

黑料正能量 one-third expressed some degree of agreement with author Mike Tidwell, executive director of the . He described steps he had taken recently to try to protect his home and family against the effects of devastating climate change, including stockpiling food, investing in an emergency generator, and taking skeet-shooting lessons. The shooting lessons were in case he needs to protect his family due to anticipated social unrest caused by climate-related food shortages 鈥� and this is despite calling himself 鈥渇undamentally a pacifist.鈥�

The remaining two-thirds of the Post readers who commented online thought Tidwell was nutty 鈥� or pursuing a leftist-environmentalist agenda 鈥� and dismissed his worries about the pace at which earth seems to becoming uninhabitable. (Tidwell鈥檚 executive assistant is Nathan Kauffman 鈥�10.)

Tidwell opened his February article with these words:

Ten years ago, I put solar panels on my roof and began eating locally grown food. I bought an energy-efficient refrigerator that uses the power equivalent of a single light bulb. I started heating my home with a stove that burns organically fertilized corn kernels. I even restored a gas-free lawn mower for manual yardwork.

As a longtime environmental activist, I was deeply alarmed by new studies on global warming, so I went all out. I did my part.

Tidwell went on to explain, however, that he feels 鈥渨e鈥檙e running out of time鈥� to avert the physical and social upheavals that will result from global warming.

Fourteen months earlier (Dec. 6, 2009), the 笔辞蝉迟鈥檚 Outlook section published another essay by Tidwell in which he criticized the 鈥済o green鈥� movement for leading people to believe that small changes in one鈥檚 personal lifestyle would add up to ultimately rescuing the planet. He said personal changes 鈥� like the way he used a Prius and ate a 鈥渓ow-carbon-footprint vegetarian diet鈥� 鈥� are drops in the proverbial bucket.

He challenged his readers: 鈥淣o more compact fluorescent light bulbs. No more green wedding planning. No more organic toothpicks for holiday hors d鈥檕euvres . . .

鈥淚nstead of continuing our faddish and counterproductive emphasis on small, voluntary actions, we should follow the example of Americans during past moral crises and work toward large-scale change.鈥�

AGREEMENT ON BEING GREEN?

Given the divided readership of the Washington Post, it seems safe to assume that the readership of Crossroads is not united on the subject of climate change.

When we asked readers to 鈥渢ell us your path to 鈥榞oing green鈥欌�� on the back cover of the fall/winter 2010-11 issue of Crossroads, we received a flurry of contributions from alumni who are putting solar panels on their roofs, riding bikes or walking instead of driving a mile or so, growing as much of their own organic food as possible, and building well-insulated homes from local materials.

Nobody wrote in to say: 鈥淏ah-humbug. It鈥檚 fine to drive huge gas-guzzling vehicles, live in mammoth McMansions, eat seafood that is flown half-around the world to our dinner tables and that is also in danger of extinction, and remove mountain tops to extract coal to power our electricity-hungry homes and businesses.鈥�

Yet, even in the absence of messages from readers uninterested in 鈥済oing green,鈥� there are certainly tens of thousands of us who don’t choose to live as simply as Martha Ann Burgard聽 鈥�66 in Alabama or as self-sufficiently as Mary Beth聽 鈥�72 and Lester聽 鈥�71 (MA-religion聽 鈥�94) Lind in West Virginia.

A few of the environmentalists interviewed for this issue have opted not to have children, believing that over-population, with concurrent consumption, is part of the problem. They would agree with Paul Hawken, founding owner of a $75 million company specializing in garden supplies. After operating his company from 1979 to 1991, he wrote a book arguing that 鈥渢he drive for unrestrained economic growth 鈥� has become the most important problem facing humanity.鈥�

The primary concern is that a world of over six billion people striving for material satisfaction is drawing ever more heavily from finite supplies of natural resources to fuel an economic growth model destined to lead to an ecological disaster and global poverty without precedence.

Those who disagree with Hawken tend to hold the opposite view on 鈥渦nrestrained economic growth.鈥� They believe the innovativeness and expansiveness of capitalism hold the key to solving the problems facing humanity and the rest of the natural world, including possibly climate change (without necessarily conceding that this is an actual problem to be solved).

Andrew K. Jenner 鈥�04, a freelance writer who is largely responsible for the reporting on pages 8 through 36, suggested that we follow up this issue of Crossroads by inviting readers to discuss 鈥済oing green鈥� in the form of a moderated online blog. We have set up a forum for discussion, open until June 1, 2011, at.

While we invite discussion, we must confess that a clear majority of 黑料正能量鈥檚 current administrators, faculty, staff and students seem to be arrayed on the side of those who believe the preponderance of scientific evidence of major climate change and who wish to reverse climate change or at least responsibly address its devastating effects.

As one Washington Post reader wrote in response to Tidwell鈥檚 article: 鈥淭he precautionary principle would suggest that we do what we can to protect our own survival, even if it [climate change] is not human-caused鈥� There is no room for honest disagreement, the science is clear; but were there room for disagreement, there is no excuse for not acting鈥� just in case.鈥�

黑料正能量 president Loren Swartzendruber, DMin, was one of 98 signatories 鈥� many affiliated with the Council for Christian Colleges and Universities 鈥� on a document issued in February 2006 called 鈥淐limate Change: An Evangelical Call to Action.鈥�

The statement made four points: (1) human-induced climate change is real; (2) the consequences of climate change will be significant, and will hit the poor the hardest; (3) Christian moral convictions demand our response to the climate change problem; and (4) the need to act now is urgent 鈥� governments, businesses, churches, and individuals all have a role to play in addressing climate change, starting now.

黑料正能量’S PUSH FOR SUSTAINABILITY

Since the 2007 founding of 黑料正能量鈥檚 Creation Care Council 鈥� made up of representatives from all parts of campus 鈥� every corner of 黑料正能量 is reshaping itself to be more 鈥済reen.鈥�

In the spring of 2008, the 黑料正能量 board of trustees decided that all new buildings at 黑料正能量 would meet basic LEED standards, at a minimum. (LEED stands for Leadership in Energy and Environmental Design.) This decision followed presentation to the board of semester-long research by 14 students in a 鈥淕reen Design鈥� class taught by science professors Douglas Graber Neufeld and James (Jim) M. Yoder 鈥�94, who both did their PhD dissertations on topics related to the environment.

In the fall of 2010 黑料正能量 became host to the largest solar deployment in Virginia, with capacity to generate 104.3 kilowatts of electricity from 328 high-efficiency photovoltaic panels on its library roof. The lead visionary for the project was Tony Smith, PhD, co-director of 黑料正能量鈥檚 MBA program and CEO of a private company called Secure Futures.

In some cases, these efforts represent renewed interest in initiatives begun decades ago. Five faculty membersjoined with students in the early 1970s to launch the Earthkeepers club, which was mainly focused on recycling newspapers.聽 Retired biology professor Kenton Brubaker 鈥�54, PhD, one of the founders of Earthkeepers, recalls using the proceeds from selling newspapers to a recycling firm to buy a van, a front-end loader and a pre-fabricated metal building to pick up and store newspapers, as well as to start a compost pile for gardening east of the Suter Science Center. [Editor’s Note 1/16/2016: Earthkeepers co-founder Claire Mellinger says the purchased equipment was a used forklift and baler.]

The 1970s is also when 黑料正能量 planted an arboretum and experimented on its own land with the best way to treat soil for maximum vegetable production.

Recycling of paper, glass and plastic is now integrated into the work of 黑料正能量鈥檚 Physical Plant Department, which collects these materials by bicycle rather than van. Earthkeepers, now run by students, continues to work at composting 鈥� student volunteers collect discarded food and biodegradable paper from the dining hall for composting near the Suter Science Center. They also join with others in running Food & Farming Week each year.

In 1986, 黑料正能量 took the risk of installing an innovative, but then-unproven, closed-loop heating and cooling system in the newly built Campus Center. Designed by LeRoy Troyer, an Indiana architect who was raised Amish, the building has withstood the test of time in being a model of energy efficiency. Physical plant director C. Eldon Kurtz 鈥�76 estimates that the center saved 黑料正能量 $3 to $4 million in energy costs its first ten years of use.

REDISCOVERING ROOTS OF THE LAND

Reaching even deeper into 黑料正能量鈥檚 history, in the decade after it was founded in 1917, 黑料正能量 had pig pens, cows, poultry sheds, corn fields, and vegetable gardens on its grounds, with students fresh off the farm who knew how to deal with such matters. Ironically, however, most of these students were more interested in reducing their need to do manual labor to survive. They wanted to engage in more intellectual pursuits, rather than remaining bound to the farms of their ancestors.

In the 30th anniversary edition of Living More with Less (Herald Press, 2010), Sheri Hostetler, pastor of the First Mennonite Church of San Francisco, advocates rediscovering the knowledge of self-sufficient people, who are often the oldest generation: 鈥淧eople over the age of seventy and those who have come more recently from countries in the global South have experienced life in societies not based on cheap oil. Thus they have skills and stories about how to live more self-sufficiently, sustainably, and locally.鈥�

黑料正能量 has embraced a Quality Enhancement Plan (QEP) 鈥� called 鈥淧eace with Creation鈥� 鈥� whereby every undergraduate learns about the importance of good stewardship for creation and reflects on ways that he or she can help. First-year students are given writing assignments on the topic and sustainability is threaded into the coursework of every major.

As part of this QEP, cross-cultural trips are being retooled to increase environmental awareness. Vice-president and undergraduate dean Nancy Heisey, PhD 鈥� who has committed to using public transportation when possible and to walking to destinations a less than a mile or so from her home or campus 鈥� will be leading a trip in the summer of 2011 where the students travel (to Montreal) by train instead of by airplane.

Biology professor Jim Yoder led a trip to New Zealand in the summer of 2010 that included a tour of a geothermal power plant. The group also studied how New Zealand is dealing with invasive species, especially rats and possums, to restore its bird populations.

TO ENGAGE IN POLITICS OR NOT?

Most of the people featured in this issue of Crossroads are focused on 鈥渂eing the change they want to see,鈥� to borrow Gandhi鈥檚 words. They believe that change necessarily begins with oneself and in one鈥檚 community 鈥� as in the slogan 鈥渁ct locally, think globally鈥� 鈥� and that such grassroots changes can result in a shift over time in larger socio-economic paradigms.
Writing in a book published in 2000, Mel Schmidt applauded the record of Mennonites and their institutions for practicing what they preach in terms of living in a responsible manner. But he criticized their traditional reluctance to address issues at the macro or policy level:

By their faithful track record on peace and justice issues, as well as their historical love of the land, Anabaptist/Mennonite faith communities have earned the right to speak out on environmental issues but are quite content to be die Stillen im Lande [quiet of the land] 鈥� an irony of our time.

This is puzzling and mystifying, particularly in view of the fact that even the most isolationist groups among them will dig in their heels and take tough political stands on controversial issues when the need is clearly present鈥�Even more puzzling, perhaps, is the nearly total absence of any identifiable Anabaptist/Mennonite political activity in an area that one would think is near and dear to their hearts 鈥� sustainable agriculture.

Schmidt asked why the National Sustainable Agriculture Coalition based in Washington DC has no institutional Mennonite presence or overt Mennonite support.

Referring to the More-with-Less Cookbook, he wrote, 鈥淭he publishing of cookbooks is not to be demeaned. Responsible consumption is at the core of our efforts to save the earth. But, having done this one thing well, have we neglected to do other things just as needful?鈥�

Recent graduate (2010) Nathan Kauffman may exemplify interest among a small minority of alumni in tackling environmental problems via political involvement. Kauffman went from majoring in history and social science at 黑料正能量 to working full-time for the Chesapeake Climate Action Network. He had interned for this group while spending a semester at 黑料正能量鈥檚 Washington Community Scholars鈥� Center. This internship paved the way for him to be hired as its special projects person and executive assistant to Mike Tidwell, the man who wrote the provocative Post article.

Kauffman has become accustomed to preparing talking points for reference and distribution, donning a business suit, and knocking on the doors of state and national legislators in the mid-Atlantic region. He and his colleagues recently (Feb. 2011) succeeded in persuading the Virginia General Assembly to pass legislation that will establish a revolving loan fund to help Virginians install solar energy projects on their homes. He then turned his attention to the Maryland General Assembly and legislation to help create off-shore wind farms.

Kauffman is the only alumnus found by Crossroads to be working full-time to improve environmental policies at the state or national levels. (If there are others, please let us know at Crossroads@emu.edu.) Sharing a basement apartment in Northwest Washington with Josh Brubaker 鈥�06 (grad student at American University), Kauffman says it is not feasible for him to practice the kind of sustainable lifestyle 鈥� a vegetable garden, solar panels, bicycling everywhere 鈥� described elsewhere in Crossroads. Living in 鈥渢he District,鈥� as locals refer to it, however, does enable Kauffman to function without owning a car.

鈥淚t鈥檚 impossible to totally devote yourself to everything simultaneously,鈥� he says. 鈥淚 am working on policy, and it takes almost all of my time, and other alumni are living in truly sustainable ways, and it takes a lot of their time.

鈥淢aking policy is hard, and biking everywhere and gardening are hard. If you try to do everything, you end up being ineffective. At some point you have to throw your lot in with something and commit to it.鈥�

At the local level in Harrisonburg, 黑料正能量 senior Jakob zumFelde has worked with the New Community Project to encourage city planners and elected representatives to support a pathway for pedestrians and bicyclists to safely travel from the northwest corner of the city to downtown.

Outside of the political arena, alumni certainly have worked on projects with wide environmental impact 鈥� Catherine Mumaw 鈥�54, for example.

In 1981-82, Mumaw visited Mennonite Central Committee units in northeast Brazil, Bolivia, Paraguay, Guatemala, Jamaica, Zambia, Zimbabwe, Botswana, Kenya, and Somalia to research appropriate technologies used by women for their households. This led to Mumaw鈥檚 involvement in international conferences in which solar cooking was a topic of discussion. From 1989 to 1995 she was an advisor to Solar Box Cookers International, which is responsible for more than a half million inexpensive solar cookers in use around the world. (For more information, visit )

But Mumaw, along with a few of the scientist-alumni listed on pages 33-36, seem to be the exceptions. Most environmentally aware alumni of 黑料正能量 have chosen to work in their own backyards 鈥� either literally or in their immediate communities.

FOR THE THEOLOGICAL ANGLE

In this issue of Crossroads, we did not attempt to delve into the widely varied views on the Biblical basis of 鈥渃reation care,鈥� or the lack thereof. That would have required a double-sized magazine or a book-length manuscript.

Anyone interested in this topic is invited to read Creation & the Environment 鈥� An Anabaptist Perspective on a Sustainable World (Johns Hopkins University Press, 2000), with conversation-stimulating chapters by 14 authors, including three 黑料正能量-linked professors. Calvin Redekop, a sociologist and Conrad Grabel College professor (emeritus), edited the book. You may also enjoy reading Redekop鈥檚 chapter 鈥淩eligion, Leadership, and the Natural Environment: The Case of American Evangelicals鈥� in a new book edited by his son, Benjamin W. Redekop, Leadership for Environmental Sustainability (Routledge, 2010).

For regularly updated information, visit the Evangelical Environmental Network at .