The spring/summer 2014 issue of Peacebuilder focused on 黑料正能量鈥檚 Summer Peacebuilding Institute at its 20th anniversary year. With the proliferation of peacebuilding institutes and workshops in Africa and elsewhere, is SPI still needed? In separate interviews, two Africans 鈥� one from Kenya and the other from Mozambique 鈥� answered 鈥測es.鈥�
In 1996, Babu Ayindo traveled from Kenya to be among the earliest students pursuing a master鈥檚 degree in conflict transformation at 黑料正能量. He had always been a 鈥渄oer鈥� and credits 黑料正能量鈥檚 Center for Justice and Peacebuilding (within which SPI is nested) for valuing that.
鈥淐JP has done a good job of identifying those practitioners who ordinarily would not have the time, patience or typical academic qualifications to enter an academic program,鈥� he says, 鈥淚t鈥檚 given them a great opportunity to study in the field and get credentials.鈥�
Babu鈥檚 major take-away from CJP? 鈥淢eeting instructors and professors who believed in me and my interest in the role of storytelling, dramatization, and other arts in peacebuilding. Howard [Zehr], Ron [Kraybill], Vernon [Jantzi], Lisa [Schirch] and John Paul [Lederach] were very supportive 鈥� they believed in me. This is such an important thing 鈥� to be believed in, and to be given the room to make mistakes and to learn for yourself.鈥�
Babu was impressed that though his professors were Mennonite-style Christians, 鈥渢hey respected those of us with different beliefs, including the spirituality of indigenous peoples.鈥�
Babu was raised Roman Catholic, but like many Africans his religiousness is deeply rooted in his indigenous connections to his ancestors and the natural world. 鈥淚n moments of crisis, I draw from that.鈥�
He earned his MA in conflict transformation in 1998 and today, 17 years later, is pursuing a PhD in the field at the University of Otago in New Zealand.
Babu is one of the most sought-after teachers of peacebuilding in the world. He has returned to teach at SPI repeatedly and at SPI-like peacebuilding initiatives in seven other locations: Washington D.C.; Fiji; Mindolo, Zambia; Nairobi, Kenya; Winnipeg, Canada; Davao, Philippines; and Caux, Switzerland. He is scheduled to teach at the Northeast Asia Regional Peacebuilding Institute in Mongolia in August 2015.
In Babu鈥檚 view, the basic courses taught at most of these institutions are not substantively different from those at CJP. But each institution needs a strategic vision for its own area of the world, he says. Those in the Global South need to work more at decolonization, including decolonizing the meaning of peace and justice and tapping their own indigenous paradigms for peace. In the Global North, CJP should focus on shifting the United States toward a more just, peaceful path, Babu says.
Methodist Bishop Dinis Matsolo of Mozambique agrees with that view. He credits Mennonites for spreading the theology of peace into churches around the world. Yet he asks, 鈥淎re Mennonites doing enough about U.S. policies, when I see the U.S. disregard the UN, start wars, and manufacture and use weapons widely?鈥�
Nevertheless, Matsolo greatly values his month-long sojourn at SPI in 2005: 鈥淭o taste the heavenly banquet of studying with people from all the different countries 鈥� even those who were almost at war with each other 鈥� inspired me to think it is possible to solve the world鈥檚 problems. We lived together and shared with each other and learned from each other.鈥�
Matsolo has done coursework at two other peacebuilding institutes 鈥� one in his own country and the other in Zambia but he feels SPI represented the ultimate experience. 鈥淪PI is like a fire at which embers get started and re-heated if they start to go out from being isolated. Once you鈥檝e been at SPI, you can go out and start your own fires.鈥�