Valley Brethren-Mennonite Heritage Center Archives - 黑料正能量 News /now/news/tag/valley-brethren-mennonite-heritage-center/ News from the 黑料正能量 community. Tue, 29 Jul 2014 19:33:35 +0000 en-US hourly 1 https://wordpress.org/?v=6.9 Near-home 鈥渃ross-culturals鈥 prove to be life-changing too /now/news/2013/near-home-cross-culturals-prove-to-be-life-changing-too/ /now/news/2013/near-home-cross-culturals-prove-to-be-life-changing-too/#comments Tue, 29 Oct 2013 23:03:42 +0000 http://emu.edu/now/news/?p=18414 For most 黑料正能量 undergrads, cross-cultural study entails deepening their knowledge of humanity in such settings as South Korea, Eastern Europe or the Galapagos. Yet others find equally life-changing experiences in their own backyards.

Since 2001, 黑料正能量 has offered the 鈥渓ocal context 鈥 program for students whose work and/or family responsibilities preclude lengthy travel, says , assistant professor in the and the program鈥檚 course leader.

Sarah Baker, starting her senior year at age 26, was one of 13 this May who explored diverse communities locally during evening sessions, and in Washington, D.C., for a weekend.

Perfect for single parent

鈥淚t was perfect for me because I鈥檓 a single parent,鈥 says Baker, who had wondered since entering 黑料正能量 how she would complete the cross-cultural graduation requirement. She and her son, in third grade, live with her parents in Rockingham County. Having never traveled further than Florida, she hopes to go overseas someday, but not without him now.

However, Baker told fellow-students in a recent chapel service that having been raised locally, when the class studied Harrisonburg history, 鈥淚 thought I couldn鈥檛 learn anything new. How wrong!鈥

She explained, 鈥淲ithout this class I would never have heard about Zenda or Newtown.鈥 Newtown is the historic name for the area settled by former slaves. 鈥淲e鈥檇 always considered it the 鈥榖ad鈥 part of town. I had no idea why,鈥 Baker recalls, although her aunt attended school with Newtown鈥檚 basketball icon, Ralph Sampson. Studying Newtown and Zenda (a historic black community in northern Rockingham County), meant enjoying a home-cooked meal and hearing residents鈥 stories. Learning about 鈥渦rban renewal鈥 decimating Newtown in the 1960s, Baker empathized, recalling woods and fields of her childhood being razed for development.

Discovering “bad” part of town. . . isn’t

Students visited a Newtown church and a local mosque 鈥 both 鈥渄ifferent, very different, but good,鈥 says Baker. And although raised in the Brethren church, she encountered fresh history when visiting the .

Carrie Allen McCray鈥檚 book, Freedom鈥檚 Child: The Life of a Confederate General鈥檚 Daughter, served as a reference, Durham says 鈥 giving perspective from black descendants of Gen. J.R. Jones, buried in Harrisonburg.

More lessons came with viewing the locally produced documentary, The Latino Underground, and meeting , who advocates nationally for the Dream Act proposal to allow a citizenship path for undocumented youth such as herself, brought to the United States as a child.

鈥淪he is amazing,鈥 says Baker, who grew up observing immigration changing the local community. Early in elementary school, Baker met her first, lone Hispanic classmate, while adults complained, 鈥淭hey鈥檒l steal our jobs.鈥

Eager not to be narrow minded

She says that mindset had been a 鈥渟ingle story鈥 for her 鈥 referring to a video the class saw in which Nigerian novelist Chimamanda Adichie addressed The Danger of the Single Story. Starting with childhood memories of reading, and trying to emulate, British tales containing snow and ginger beer, Adichie said such a 鈥渟ingle story鈥 may crowd out other perspectives. 鈥淲e form our own opinion from others鈥 stories. It makes us narrow- minded,鈥 explained Belinda Hinkle, of Grottoes, who also spoke in chapel about the class, calling Durham鈥檚 teaching 鈥渁wesome.鈥

Baker 鈥 who had only seen one large city (D.C.), and that only with her son to visit museums — shared a poem it inspired her to write:

The city created beggars and riches.###Starvin鈥 people in line for soup kitchens. . .

The students visited office, studying its work of public advocacy. They stayed at Church of the Pilgrim and visited the multicultural .

Exploring non-touristy D.C. on foot

Durham, sending them off in small groups to explore city neighborhoods, advised sampling ethnic foods, adding, 鈥淒on鈥檛 go as a tourist. Go to feel and see.鈥 She reported, 鈥淭hey walked their legs off鈥 鈥 estimating 15 miles for many.

鈥淚t was real,鈥 Baker recalls. When she suggested her group visit the historic , and two young men realized they would be the only Caucasians present, she says, 鈥淭hey freaked out.鈥 She smiles: 鈥淚 told them I was going in, so they had to follow me.鈥

She recalls an earlier 鈥渨ow moment鈥 when employed in the during a . Clearing tables as an African group finished dining, she realized she was the only white person there. 鈥淚 was sticking out like a sore thumb,鈥 she laughs. 鈥淚t was humbling.鈥

Changed forever

In the class and on the trip, conversing and keeping journals, she feels 鈥渁 lot of us learned from each other鈥濃 often from sharing uncomfortably different reactions. Some, herself included, were moved, but others not, by the film, Chocolate City, depicting black residents displaced by gentrification. Seeing homelessness troubled most classmates. Baker observed, 鈥淲hen you鈥檝e got the super rich, you鈥檝e got the super poor.鈥

She鈥檚 determined to attend graduate school. The local context class, Baker says, 鈥渃hanged me forever.鈥

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