Over the next several years, as he worked on a from 黑料正能量鈥檚 (CJP), the thought continued to turn in Nassar鈥檚 mind. He was particularly interested in telling the little-known story of the 鈥淣akba,鈥� which means 鈥渃atastrophe鈥� in Arabic. The term is used to refer to the displacement of more than 700,000 Palestinians from their homes in 1948 when the State of Israel was created. Today, nearly 5 million people, nearly all of them descendants of the original group, are registered as Palestinian refugees with the United Nations. (Nassar鈥檚 grandmother is one, though he is not.)

Following his graduation from CJP in 2014, Nassar moved to Washington D.C. and dedicated himself to founding what he鈥檚 calling the . After a successful fundraising campaign earlier this year, that project will formally launch on June 13, 2015, with the opening of a two-week art exhibit at the Festival Center in Washington D.C.

The exhibit will feature the work of six Palestinian refugee artists. Nassar chose to use their painting and photography as the primary method of telling the refugees鈥� story because art 鈥渋s a language that everyone can understand.鈥�

鈥淭his is not about victimhood, politics or religion,鈥� said Nassar, acknowledging the controversy and divisive rhetoric that often surrounds the issue of Palestinian refugees. 鈥淲e want deep conversations that can lead to equality and justice in Israel and Palestine鈥�. I鈥檓 trying to tell stories that people haven鈥檛 heard.鈥�

Art is a common language

To do that, he鈥檚 recruited a team that鈥檚 helped with various aspects of the project. One of the artists whose work will be featured in the upcoming exhibit, painter Ahmed Hmedat, curated the show by recruiting other Palestinian artists and helping assemble their work for display. Hmedat will speak on the opening night and remain in Washington as an artist-in-residence throughout the two-week run.

Another collaborator of Nassar鈥檚 was an American Jewish friend named Sam Feigenbaum, who did the exhibit鈥檚 website and graphic design.

鈥淚 just wanted to prove that somewhere in the world that a Jew and a Palestinian could get along,鈥� said Feigenbaum, who had first met Nassar several years earlier and got back in touch with him after the outbreak of a war in Gaza last fall.

鈥淲hat鈥檚 nice about this exhibit is that it uses a means of communication that is not necessarily dependent on language or education. You don’t need to know about the Nakba in order to experience it through the art. My hope is that people will see something that hits them on an emotional level, and then start asking questions,鈥� he said.

According to CJP Executive Director , better understandings of the historical bases for conflicts, such as the Nakba, 鈥渉elps us to imagine what issues will need to be addressed in order to transform a destructive conflict into a sustainable future for the parties to the conflict.鈥�

鈥淭his project includes the tagline, 鈥楳emory and Hope,鈥� which helps cast a positive vision for a future of Israelis and Palestinians living side-by-side as neighbors,鈥� continued Byler, who along with his wife, Cynthia, is a sponsor of the upcoming exhibit. 鈥淸Nassar鈥檚] theory of change seems to be that hope for a future together is rooted in remembering the past when Jews and Arabs shared the land, largely in peace.鈥�

‘We refuse to be enemies’

Nassar emphasizes that the museum is as much focused on the present as the past, and describes the Nakba as an ongoing event for Palestinian refugees who still live in camps and for all Palestinian people who live under occupation. To address that reality in their own lives, Nassar鈥檚 family founded an organization called . Based at their 100-acre farm in the West Bank, near Bethlehem, it is dedicated to building respect and understanding between different people and cultures.

That hasn鈥檛 prevented them from living under constant fear of displacement, however. For years, the family has fought a legal battle in Israeli courts to block plans to seize parts of their land for development, and in 2014, on their farm.

In life generally, and in his efforts to found a museum to tell the Palestinian story, Nassar continues to draw inspiration from a stone at the entrance to the family farm, inscribed with the words, 鈥淲e refuse to be enemies鈥� in three languages.

鈥淚鈥檓 also inspired by CJP and the 黑料正能量 environment that supports and empowers peacebuilders locally and around the world. I鈥檓 deeply appreciative,鈥� said Nassar.

Although no future exhibitions have been planned beyond June, the Nakba Museum Project of Memory and Hope will be an ongoing one. One of Nassar鈥檚 biggest goals is to eventually find a permanent space to tell the refugees鈥� stories, in the service of memory and hope.

It is a motto that has been put to the test over and over, most recently in May when Israeli bulldozers destroyed orchards on the farm, some with trees planted by 黑料正能量 groups. The family estimates that 1,500 apricot and apple trees and grapevines, many bearing fruit almost ready for harvest, were uprooted.

鈥淭hey are telling us, 鈥榃e don鈥檛 want you here. We want you to give up,鈥� but we鈥檙e not giving up,鈥� said family member Bshara Nassar, a 2014 graduate of 黑料正能量’s . He is . 鈥淲e try to separate the people from their actions. The people are not our enemies, but we don鈥檛 like their actions.鈥�

5,000-7,000 visit annually

In the midst of their decades-long struggle the Nassar family decided to make their land a place of cooperation and understanding in the West Bank. In 2000 they formed , bringing visitors from around Israel, Palestine and the world onto the farm for learning, understanding and reconciliation by hosting workshops, seminars and summer camps. Tent of Nations hosts between five and seven thousand visitors annually. They and thousands of others via the Internet.

For more than 10 years, undergraduate, alumni and seminary groups from 黑料正能量 have made the farm a regular stop on their Middle East tours.

鈥淰isiting Tent of Nations is the crown jewel of our study tours,鈥� said , professor of New Testament at the , who has . 鈥淚t鈥檚 the bright, little gem in all of the places we visit. I think most of our students leave there inspired.鈥�

, seminary professor of culture and mission, has made the Tent of Nations farm a stop on the last eight cross-cultural study tours he and his wife, Janet, have led to the Middle East. Over the years about 300 黑料正能量 students have spent a day at the farm, often planting trees. Stutzman said that alumni who previously visited Tent of Nations often donate money to buy trees for future students to plant.

Farming as vehicle of peace

鈥淥n my first visit to Tent of Nations I was impressed with their authenticity and their commitment to not only save their land, but to use their land as a vehicle for working towards peace,鈥� said Stutzman. 鈥淭he family chooses to stay there so that they can continue to work towards what needs to happen.鈥�

Bshara, a great grandson of the original purchaser of the land, currently lives in the United States, where he advocates for the Palestinian people and seeks to open a museum in Washington D.C. that chronicles the nakba, an Arabic word meaning “catastrophe.” It refers to the uprooting and diaspora of more than 700,000 Palestinians from the newly founded state of Israel in 1948.

鈥淎t 黑料正能量 I learned that peacebuilding is about building personal relationships and that is what we are trying to do with Tent of Nations,鈥� he said. 鈥淚t made me more certain that this was what I should be doing. is my passion and I do that through advocacy, by sharing the story of the Palestinian people.鈥�

Ottoman-era land title

The struggle for the 100-acre farm near Bethlehem, purchased by Bshara鈥檚 ancestor in 1916, has gone on for nearly a quarter century. In 1991 the Israeli government declared the land to be state owned. This started a legal battle in the Israeli military courts that continues to this day and has cost the family nearly $150,000. The history of Palestine in the 20th century is one of occupation and this is reflected in the Nassar family鈥檚 documentation of their land ownership. Their original paperwork from 1916 is from the Ottoman Empire, followed by documents from the British and Jordanian governments that controlled the West Bank area before the Israelis occupied the area following the Six Days War in 1967.

Bshara’s uncle, Daoud Nassar, directs the Tent of Nations and is the usual family spokesperson, as seen in recent and听惫颈诲别辞蝉.

In his , Daoud wrote of trying to water the farm’s trees, in the absence of access to running water (reserved for Israel’s settlements): “During the winter months, we managed to collect water in our cisterns to be used in the dry summer. We managed also to plant 1,253 olive and other trees.

“With this investment in agriculture, our aim is to make the farm self-sufficient. Now there are thousands of trees growing on the farm. We are continuing cultivating land towards the valley, planting it with more trees and making it green. In the summer months, we are all busy in watering the hundreds of trees that were planted in the winter months.”

A year after these words were written, the family received a warning that their trees were on state land. The destruction came unexpectedly, while their legal appeal was still pending, with trees uprooted and their meticulously terraced fields destroyed. It is not the first time the farm鈥檚 orchards have been threatened. In 2003 members of the family stood in front of bulldozers attempting to make a road across the farm. In May the bulldozers came in the morning before anyone was aware of what was happening.

鈥淚 have been struck by the depth of the family鈥檚 faith and their commitment to non-violence,鈥� Weaver said. 鈥淭hey are people who live in the most perniciously difficult circumstances.鈥�

Not giving up

鈥淥ur situation is hard but my family has decided not to give up and leave,鈥� Bshara said. 鈥淲e have chosen not to act in a violent way, but to act in a different way.鈥�

Because Tent of Nations has hosted visitors from around the world, the destruction of the trees quickly brought international attention, with stories appearing in news outlets from to the . Supporters in the United States started an to representatives in Congress and Secretary of State John Kerry, protesting the treatment of the Nassar family鈥檚 farm.

In a Facebook post on May 27, 2014, Bshara thanked those supporting Tent of Nations, adding:

I have a dream that one day we will have a truth-and-reconciliation committee and the soldiers who did it will confess and apologize for their acts. And they will be invited for a cup of tea at the same piece of land they destroyed and we will all plant trees together. Until then, let鈥檚 all work for justice, equal rights and planting love instead of hatred.

Replanting the trees

As their case continues in the courts, the Nassar family is already making plans to rebuild their orchards. They are seeking volunteers who will help them replant. Stutzman said that on the next cross-cultural trip he and Janet lead, 黑料正能量 students will once again plant trees on the Nassars’ farm.

鈥淲e hope the new trees will not be in danger after the international attention brought on by the bulldozing of the original trees,鈥� Bshara said. 鈥淏ut there are no guarantees. Living with no guarantees is what life is like for a Palestinian in the West Bank.鈥�

Editor’s note: On Sept. 1, 2014, just as this article was being published, that Israel had declared 1,000 more acres on the West Bank as “state land,” making way for construction of new settlement where Palestinians had been growing food.