Jacqueline Roebuck Sakho Archives - 黑料正能量 News /now/news/tag/jacqueline-roebuck-sakho/ News from the 黑料正能量 community. Wed, 29 Jun 2016 18:57:36 +0000 en-US hourly 1 https://wordpress.org/?v=6.9 Alumni relish returning to SPI /now/news/2014/alumni-relish-returning-to-spi/ Sun, 22 Jun 2014 15:31:00 +0000 http://emu.edu/now/news/?p=21229 Instead of returning for 黑料正能量鈥檚 鈥渉omecoming鈥 celebration 鈥 always held over one weekend each October 鈥 degree-holding alumni of the Center for Justice and Peacebuilding (CJP) often show up for its annual Summer Peacebuilding Institute (SPI).

And those SPI alumni who aren鈥檛 aiming to earn a degree? Some of them just keep coming back year after year 鈥 almost as an educational vacation 鈥 or they send their colleagues and friends to SPI.

Of the 2,800 SPI participants over the last 19 years, more than one in five have been repeat participants, taking courses during a second year or even multiple years of SPI. In that number must be counted almost all of CJP鈥檚 398 master鈥檚 degree alumni, plus 91 graduate certificate holders. Some of their MA classmates are now SPI instructors, plus many of their professors have taught at SPI year after year.

Detouring six hours to reconnect

Among the first drop-bys to SPI 2014 were Florina Benoit and Ashok Gladston of India, both 2004 MA grads from CJP and now PhD-holders. They made a six-hour round-trip detour from a family-related stop in Baltimore, Maryland, to say 鈥渉ello鈥 to folks at SPI.

Gladston was last at 黑料正能量 in June 2011 when he gave a heart-wrenching talk at 黑料正能量 centering on women from a minority group in southern India who were being violently victimized by mobs from the surrounding majority group.

The two, both former Fulbright Scholars married to each other, happened to arrive on May 7 when Doreen Ruto of Kenya, a 2006 MA graduate, was the featured SPI 鈥淔rontier Luncheon鈥 speaker, along with her colleague (and son) Richy Bikko, a 2011 BA graduate who majored in justice, peace and conflict studies.

Over that day, Gladston and Benoit interacted with a dozen professors, staffers and alumni whom they recalled from their studies at CJP 10 years ago.

When the day turned to evening and their borrowed car was found to have a non-working headlight, they lingered for activities very familiar to them 鈥撀燼 community 鈥減otluck鈥 meal, followed by a cultural program led by SPI participants, and informal dancing. (They huddled with this writer for much of that time answering questions about their work in India 鈥 but more on that later.)

They then accepted the impromptu invitation of Margaret Foth, a retiree who has been a long-time liaison with CJP alumni, and slept in a guest room at the Foths鈥 home, adjacent to 黑料正能量.

聽鈥淚t was like we recalled from our time as graduate students,鈥 says Benoit. 鈥淲e felt like we were visiting our second home.鈥

In 2013, Gladstone and Benoit had been scheduled to teach an SPI course on the logistics of humanitarian aid 鈥 more specifically, on how such aid intersects with peacebuilding practices, including the 鈥渄o no harm鈥 principle 鈥 but, unfortunately, that year the number of people seeking such training was insufficient to hold the course.

Always more to learn

A third former Fulbright Scholar, Shoqi Abas Al-Maktary, MA 鈥07, took a break from his job as country director in Yemen for Search for Common Ground and spent May 15-23 taking the SPI course 鈥淒esigning Peacebuilding Programs 鈥 From Conflict Assessment to Planning. 鈥

鈥淚 don鈥檛 think anyone in this field can afford to stop being a student,鈥 says Al-Maktary, who holds a second master鈥檚 degree in security management from Middlesex University in the United Kingdom. 鈥淭here is always more to know, more to explore with others in the field. And SPI 鈥 with its intensive courses 鈥 is a great place to do this.鈥

Thomas DeWolf of the United States just finished attending his fourth SPI in six years, with the course 鈥淢edia for Societal Transformation.鈥 He first came in 2008 where he explored Coming to the Table (explained in next paragraph). He returned for a restorative justice course in 2009, and then in 2012, received a scholarship to take Healing the Wounds of History: Peacebuilding through Transformative Theater.鈥

DeWolf鈥檚 connection to SPI began with CJP鈥檚 sponsorship of Coming to the Table, an organization focused on addressing the enduring impact of the slavery era in the United States. DeWolf has played a leading role in this organization, which held its annual conference at 黑料正能量 this year, over a weekend between two sessions of SPI.

Seven times at SPI

A 76-year-old clinical psychologist from Argentina, Lilian Burlando, has an astonishing record of attendance at SPI, having attended about a third of all the years SPI has been held. From her home at the southern-most tip of South America, Tierra del Fuego, Burlando has attended SPI seven times: in 2006, 2008, 2010, 2011, 2012, 2013 and 2014. Often with her, also taking classes, have been members of her family of five children and 19 grandchildren. One of her daughters, Maria Karina Echazu, for instance, is a prosecuting attorney in Argentina who took a restorative justice course in 2007 and a practice course in 2011.

Burlando calls SPI 鈥渁 refreshing experience,鈥 citing interesting course topics, excellent professors and the sense of community. 鈥淭o me,鈥 she says, 鈥淪PI has been a fountain of intellectual and spiritual enrichment.鈥

Almost all the teachers at SPI 鈥 even those like Johonna McCants, who holds a PhD from the University of Maryland 鈥 have also been students at SPI at some point. McCants explains how she found her way to SPI:

In 2009, while finishing my doctoral dissertation, I began searching online for practical training in the issues I was writing about. I discovered CJP and SPI and quickly fell in love. I was attracted by the integration of theory and practice, the variety of courses, the diversity of participants, backgrounds of the instructors, and that the program was housed at a Christian university. I participated in Strategies for Trauma Awareness and Resilience (STAR) at SPI just a few weeks after receiving my PhD. The STAR experience, which was phenomenal, kept me coming back for more.

McCants brought along a first-timer to SPI 2014, Julian Turner. These two, who first met as teenagers, would be married in a month. But first Turner, who works at an infectious disease clinic in Washington D.C., soaked up the wisdom of Hizkias Assefa in 鈥淔orgiveness and Reconciliation,鈥 while McCants co-taught with Carl Stauffer 鈥淩estorative Justice: The Promise, the Challenge.鈥

Loves the diverse people

From her base as a high school teacher in a public school in Washington D.C. 鈥 and with experience as an adjunct professor at the University of Maryland 鈥 McCants says she is struck by the egalitarian learning community formed by SPI, where the instructors and participants respect and learn from each other.

Her favorite part about SPI?

Definitely, the people! I enjoy learning from people from different parts of the United States and countries all over the world, hearing their stories and developing new relationships. I also like reuniting and reconnecting with people I鈥檝e met during previous times at SPI.

Discovering SPI on the internet, as McCants did, is not typical. More often, SPI participants are encouraged to attend by previous participants.

Libby Hoffman, president and founder of the Catalyst for Peace foundation, for example, attended SPI in 1996 and took another CJP course in 2000. This year she dispatched two rising leaders of Fambul Tok 鈥 an organization doing amazing work of promoting post-war reconciliation throughout Sierra Leone 鈥 to take two successive courses at SPI. Micheala Ashwood and Emmanuel Mansaray both took 鈥淟eading Healthy Organizations,鈥 in addition to 鈥淎nalysis 鈥 Understanding Conflict鈥 and 鈥淧sychosocial Trauma,鈥
respectively.

Ten CJP master鈥檚 degree alumni had teaching roles at SPI 2014: Dr. Sam Gbaydee Doe, MA 鈥98; Dr. Barb Toews, 聽 MA 鈥00; Dr. Carl Stauffer, MA 鈥02; Elaine Zook Barge, MA 鈥03; Roxy Allen Kioko, MA 鈥07 (PhD candidate);聽Paulette Moore, MA 鈥09 (PhD candidate); Jacqueline Roebuck Sakho, MA 鈥09 (PhD candidate); Caroline Borden, MA 鈥12; Soula Pefkaros, MA 鈥10 (PhD candidate); and Danielle Taylor, MA 鈥13. < 鈥 Bonnie Price Lofton

]]>
Iranian-Islamic women scholars embrace model of interactive teaching at Summer Peacebuilding Institute /now/news/2014/iranian-islamic-women-scholars-embrace-model-of-interactive-teaching-at-summer-peacebuilding-institute/ Fri, 23 May 2014 21:19:37 +0000 http://emu.edu/now/news/?p=20292 For two women from an Islamic seminary in Iran, one of the best parts about attending the 2014 at 黑料正能量 is experiencing an interactive style of teaching, where lengthy lectures are rare and role-playing is common.

鈥淲e do lots of exercises, many projects, in this class,鈥 said Sabereh Ahmadi Movaghar, referring to 鈥鈥 taught as a seven-day intensive by , PhD, and Roxann 鈥淩oxy鈥 Allen Kioko 鈥04, MA 鈥07.

Movaghar holds two master鈥檚 degrees 鈥 one in Shi鈥檃 Islam studies and the other in Islamic jurisprudence 鈥 which took a total of four years to earn. 鈥淚 love studying; I am hungry to know,鈥 she said by way of explaining her hope of continuing through a PhD and then teaching. For this reason, she has been an alert observer of the teaching methods employed in her current class at SPI and her previous one, 鈥,鈥 taught by , a Mennonite scholar and pastor.

Movaghar also praises 鈥渢he very good friends I have made here, who I鈥檝e invited to come to Iran,鈥 as well as the opportunity to learn more about conflicts in the world, along with post-conflict reconciliation processes, especially those occurring in Africa.

Movaghar is one of nine women from Qom, Iran, who are taking classes at 黑料正能量鈥檚 annual Summer Peacebuilding Institute (SPI). Their home institution, Jamiat al-Zahra, is the world鈥檚 largest Islamic seminary for women, with 5,000 Iranian students, 1,000 international students and 10,000 enrolled in distance learning. The nine students at SPI are all linked to the postgraduate section of the seminary鈥檚 international department.

聽鈥淭hese women are excellent, diligent students,鈥 said executive director of 黑料正能量鈥檚 . 鈥淭hey are devoutly religious as well as delightful 鈥 with great personalities, warm laughs, and deep insights. The friendships being built are priceless.鈥

The group is led by , an internationally known scholar of Islam and dean of postgraduate students at Jamiat al-Zahra. Shomali has designated the women鈥檚 English-language instructor, who wishes to be known as 鈥淶ainab,鈥 as the coordinator for the women when he is not present.

Reflecting on her methods of teaching English at the Iranian seminary, Zainab cited the 鈥減ractical strategies used at SPI鈥 as a key take-away from her two SPI classes. She said she also appreciates the 鈥渞ich experiences鈥 enabled by having highly diverse classmates from different parts of the world. The atmosphere at SPI is 鈥渨arm, open, and friendly,鈥 she said. 鈥淓veryone is respectful of everyone鈥檚 beliefs.鈥

Zainab is often mistaken as one who comes from outside the United States, given her fully covered appearance in loose black clothing, except for her face. Actually, though, she is an American of Lebanese heritage, who completed most of her foundational education in public schools in Michigan. She holds a bachelor鈥檚 and master鈥檚 degree in English from the University of Michigan, plus a teaching certificate.

In addition to directing the English as a Second Language program at Jamiat al-Zahra 鈥 in which about 45 women are enrolled each year 鈥 Zainab is completing a PhD. For her dissertation, she is working on a textbook that will use religiously and culturally appropriate text as the basis for teaching English to non-native speakers within the Shi鈥檃 Islamic tradition.

In her first SPI class, 鈥鈥 taught by Dr. , Zainab joined participants from 10 other countries to explore the social, psychological, neurobiological, physical, and spiritual processes of moving from violence to healing and transforming trauma. 鈥淚鈥檝e studied sociology before, but never with a focus on the psychosocial aspects of trauma,鈥 she said, 鈥渁nd rarely in a class as filled with activities. 鈥 Al was a great professor.鈥 窜补颈苍补产鈥檚 second class was 鈥 taught by , PhD, and , MA 鈥09.

Movaghar and Zainab were part of two earlier educational trips to another Mennonite institution, Canadian Mennonite University in Winnipeg. In the summer of 2011, they took a one-week course on Christian understandings of peace and justice, followed by 鈥淚ntroduction to Christianity鈥 in June 2012.

These women are the latest in a chain of Muslim-Mennonite interactions that goes back to 1991, when responded to a devastating earthquake in Iran. Educational exchanges followed that first contact.

Relations have grown to be highly collaborative. For instance, Shomali was a guest instructor in 鈥淔aith-based Peacebuilding,鈥 which focused on identifying sources of conflict and resources for peacebuilding found in several faith communities and traditions, along with interfaith engagement.

During a break between SPI sessions, Shomali and most of the women went to Washington D.C., where they visited the , met with some Muslim women lawyers at the office of the , and had a meeting at organized by CJP graduate Rasoul Naqavi. They also visited the Capitol Hill offices of Mennonite Central Committee.

, director of the at 黑料正能量, has visited Iran more than two dozen times since 1991 and will be returning to Iran later this month for the 6th Mennonite-Shi鈥檃 dialogue. In addition to Martin, the 黑料正能量 delegation includes Christian Early, a professor of philosophy and theology, and several students.

On an earlier two-day trip, they visited MCC’s headquarters in Akron, Pennsylvania, met with an Amish bishop, and attended a service and Sunday school class at in Lancaster, Pennsylvania.

Shomali told an 黑料正能量 reporter that he hoped for better relations between the people of Iran and people of the United States and noted聽similarities between Quranic and Christian teachings about the importance of peace. 鈥淕od says about the Quran in the Quran itself that God guides with the Qur鈥檃n those who seek His pleasure to the ways of peace (5:15).鈥 There are 鈥渓ots of things we can learn from each other,鈥 he added. Iranians are rational people and 鈥渨hen you are rational, you tend to dialogue with people of other faiths and other cultures.鈥

Shomali welcomed more exchanges of Americans and Iranians from a variety of fields, including artists and professionals.聽He said that to reduce mutual misperceptions and encourage peace,聽鈥淣othing can replace face-to-face encounters. Our first Imam, Imam Ali, is quoted as saying: 鈥楶eople become hostile towards what they don鈥檛 know.鈥欌

]]>