Interfaith Peace Camp Archives - 黑料正能量 News /now/news/tag/interfaith-peace-camp/ News from the 黑料正能量 community. Mon, 03 Mar 2014 19:42:29 +0000 en-US hourly 1 https://wordpress.org/?v=6.9 黑料正能量’s Center for Interfaith Engagement promotes friendship and understanding among those who believe differently /now/news/2014/emus-center-for-interfaith-engagement-promotes-friendship-and-understanding-among-those-who-believe-differently/ Fri, 14 Feb 2014 13:46:51 +0000 http://emu.edu/now/news/?p=19260 Why would an explicitly Christian university go out of its way to bring Muslim and Jewish scholars to its campus to teach entire courses and interact every day with students?

That鈥檚 what is happening at 黑料正能量.

鈥淚nteracting with people of other faiths builds friendship and understanding 鈥 something we sorely need in this world,鈥 says , PhD, director of , 鈥渁nd interfaith dialogue strengthens our own faith.鈥

This semester a Muslim professor from Iran is teaching 鈥淚slamic Spirituality鈥 and a Jewish rabbi from New York City is teaching 鈥淪piritual Writers and Spiritual Writings.鈥 Both of them join an instructor from to lead a class on 鈥淐omparative Monotheisms: Judaism, Christianity and Islam.鈥

Ed Martin, PhD, director of the Center for Interfaith Engagement

Focusing on the three Abrahamic religions

黑料正能量 is focusing on the three world religions that worship one God 鈥 Judaism, Christianity and Islam. Over the centuries Christians, Muslims and Jews have fought each other savagely. Millions have died in the name of their God. But the three religions share a common birthplace 鈭 the Middle East 鈭 and a common ancestor, Abraham. And they have enjoyed periods of peaceful co-existence.

CIE鈥檚 logo features Abraham鈥檚 tent, which the center 鈥榮 website describes as 鈥渙pen to the four winds, a safe place of hospitality towards strangers and engagement with them.鈥

鈥淚n today鈥檚 world and in a pluralistic society like ours, it is important that our students learn to know people of other faiths,鈥 says Martin. 鈥淥ur students will be going to places 鈭 both in the United States and abroad 鈭 where they will encounter people of other faiths.鈥

Martin says the historic differences between the three religions are exacerbated today by the Israel-Palestine conflict, the rise of Muslim extremism, and the United States鈥 counter-attacks after the terrorist attack on New York City in 2001. He decries the prevalence of 鈥淚slamophobia鈥 in the United States.

Course co-taught by Muslim, Jewish and Christian scholars

CIE, which is funded entirely by foundation grants and private donations, offers several courses each semester by visiting scholars. The team-taught 鈥淐omparative Monotheisms鈥 course this semester draws two dozen undergraduates, graduate students, seminarians and members of the community.

鈥淪tudents ask all sorts of questions, from theology to history, ancient or contemporary,鈥 says the Muslim scholar, Amir Akrami, PhD. 鈥淗owever, the focus of our work is on prayer, scripture, reasoning, politics and action.鈥

Akrami, who has taught at 黑料正能量 since September 2012, is from the in Tehran. He was a regular participant in the internationally respected Building Bridges Seminars around the world.

Akrami鈥檚 wife, Sheida Shakouri Rad, PhD, joined him at 黑料正能量 a year ago. She is teaching Farsi, the language of Iran, this semester. Last semester she taught 鈥淲omen in Islam.鈥 She is on leave from the University of Tehran, where she has been a professor for 15 years.

The two other professors for the comparative-monotheism course are Niles Goldstein, an award-winning author and ordained Reform Jewish rabbi, and Reuben Shank, an 黑料正能量 adjunct faculty member who is Mennonite and studying for a doctorate in religion at the University of Virginia.

Films, interfaith peace camp, lessons from disaster work

The fifth CIE course this semester is 鈥淭he Israeli-Palestinian Conflict in Film,鈥 taught by Bob Bersson, PhD, a retired professor of art and art history at James Madison University in Harrisonburg and founder of the local .

In addition to bringing scholars to campus, CIE offers an each summer, which includes trips to the local mosque and synagogue. Other events have been a Wednesday film series and Thursday forums.

CIE鈥檚 director likes the way that interfaith engagement sometimes emerges from work on the ground at disaster sites, both at home and abroad. 鈥淧eople of different faiths find themselves working together,鈥 says Martin, 鈥渁nd they get to know each other.鈥

Children at the annual Interfaith Peace Camp (Photo by Bradley Striebig)

One result of Martin鈥檚 interest is an upcoming speech at 黑料正能量 on how 鈥渄isasters blow down fences and make good neighbors鈥 by a federal government official, who is a former Mennonite pastor. He is David Myers, and he will speak on March 20. He is a senior advisor at the in Washington D.C. and works in faith-based and neighborhood partnerships for both the White House and the .

Martin experienced the connection between disaster relief and interfaith engagement first hand when a major earthquake hit Iran in 1990, killing more than 35,000 people. He worked at the time as program director for central and southern Asia for , a North American relief, development, and peacebuilding agency that works in about 60 countries.

MCC exchange welcomed in Iran

MCC wanted to respond to a country considered a U.S. enemy, 鈥渢o demonstrate that we would respond to human need wherever it occurred, irrespective of the religion and politics of the country,鈥 Martin says. But the United States and Iran had no diplomatic relations (and still don鈥檛), making travel to Iran difficult, and MCC wondered whether the hardline Muslim government would welcome an overtly Christian aid agency.

鈥淚t turned out, however, that Iran was more comfortable with an explicitly Christian organization than with secular agencies,鈥 says Martin. 鈥淭hey understand the motivation that comes from religious faith.鈥 So MCC was able to establish a long-term relationship with the Iranian Red Crescent Society on disaster relief and reconstruction as well as assistance to refugees.

The post-earthquake work then led to interfaith dialogue in the form of student exchanges and Muslim-Christian conferences every two to three years. The sixth conference will be held this May in Qom, an Iranian city known for being a center of Islamic scholarship. Martin will attend, along with some 黑料正能量 students.

Under the direction of Dr. Ed Martin

Martin was a program director with MCC from 1989 to 2007, based at its headquarters in Akron, Pa. After that he went to the , an international Quaker organization, in Philadelphia. He helped build connections between Iranian institutions and the United States and advocated for better relations between the two countries.

He started his career as an MCC volunteer in Nepal, where he met his future wife, Kathy Yoder. Later he worked at the in Sri Lanka. A graduate of Stanford University, Martin earned graduate degrees at Cornell University 鈥 a master鈥檚 in public administration and a doctorate in agricultural economics.

The vision for interfaith engagement at 黑料正能量 grew out of conversations among faculty, resulting in a formal proposal to the Board of Trustees, which it approved in 2009. The center opened later that year in the seminary building, with seminary professor Gerald Shenk, PhD, as part-time director. Martin was appointed director in 2010, serving part time and commuting from Pennsylvania.

Near and far support

CIE鈥檚 largest donor to date is the of New York City, which has given $355,000 over three years.

A major local supporter is John Fairfield, PhD, co-founder of the Rosetta Stone language-software company and professor emeritus of computer science at James Madison University. 鈥淚 enjoy getting inside the head of someone who thinks very differently than I do,鈥 he says. 鈥淚t鈥檚 like travel to a foreign country 鈭 makes you notice things in your own country you鈥檇 taken for granted.鈥

He adds: 鈥淐IE is where we Mennonites meet other kinds of Christians, Muslims, Jews, atheists, liberals, conservatives and all kinds of people who challenge our understanding, because we value their critique and insights. And of course we think we鈥檝e got something to offer, and we challenge them pretty deeply too. They seem to appreciate it. We need each other.鈥

And that鈥檚 why 黑料正能量 goes out of its way to bring people of different faiths together.

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At Interfaith Peace Camp, seeds of friendship sprout in fun /now/news/2011/at-interfaith-peace-camp-seeds-of-friendship-sprout-in-fun/ Tue, 21 Jun 2011 12:35:16 +0000 http://emu.edu/now/news/?p=7034 What does a bike-powered ice-cream maker have to do with peace and justice?

A lot, for the 47 children from grades 1-6 attending June鈥檚 Interfaith Peace Camp — a collaboration by 黑料正能量鈥檚 Center for Interfaith Engagement with local faith communities. 鈥淎t the heart of peacebuilding is relationship building,鈥 notes a statement of the camp鈥檚 purpose.

Following its 2011 theme, 鈥淓arth Care-People Care,鈥 campers learned about sustainable living on visits to Jewish, Christian and Muslim places of worship, as well as the New Community Project (NCP) mini-farm in north Harrisonburg.

The morning at NCP 鈥 where attractions include the abovementioned dessert-producing workout device 鈥 immersed kids in aspects of sustainability that, incidentally, proved fun:

Painting the recycling shed (and each others鈥 faces). Shaking sand and clay on a tarp to prepare for making a cob oven. Setting out cucumber plants. Staining hands picking mulberries for ice-cream topping.

As the mulberry mix boiled over a small cylindrical stove, children took turns working the churn from the stationary tandem bike 鈥 a local invention.

When NCP director Tom Benevento dumped a compost bucket of aging kitchen refuse, he heard shouts of 鈥淓eeew!鈥 After covering it with weeds, he pointed to an older batch. 鈥淚t鈥檚 starting to turn,鈥 he indicated. 鈥淚t also used to look grody.鈥 The children 鈥 some experienced gardeners, others not 鈥 observed nature鈥檚 work on compost鈥檚 scent and appearance.

They hoped to make brownies. A volunteer led a discussion exploring, 鈥淗ow are brownies like fossil fuels?鈥 NCP鈥檚 homemade sun oven 鈥 a glass-covered box employing tin panels 鈥 read 225 degrees. Brownies required about 350.

This summer鈥檚 peace camp 鈥 in its fourth year 鈥 had 40 slots, but demand entailed adding a few while turning some away. It鈥檚 all volunteer-run, with expenses supported by fees and donations.

鈥淓very year it鈥檚 gotten better,鈥 said camp administrator Gretchen Maust. She and co-director Lynette Mast noted diversity has increased as relationships have grown. This year, five children from Harrisonburg鈥檚 relatively small Beth El Congregation attended the weeklong day camp, with remaining attendance coming about equally from Christian denominations and the Islamic Association of the Shenandoah Valley.

One afternoon, campers Matthew Bacheller, Lauren Gumm and Abbie Menard gathered beside 黑料正能量鈥檚 fountain to remove and sort petals from cut flowers. They鈥檇 just visited and had lunch at the Harrisonburg mosque. 鈥淭hey have really soft carpet,鈥 Lauren recalled, adding, 鈥淚t鈥檚 always fascinating to learn about other religions.鈥 She also liked the lentil soup.

Abbie had asked why Muslim women wear head coverings. 鈥淚t鈥檚 because women are like jewels,鈥 explained Matthew 鈥 whose sister, junior counselor Adara Bacheller, wore a bright purple hijab.

Earlier, the group had visited Beth El, where member and camper Hannah David reported they lunched on gefilte fish, latkes and 鈥渁 noodle food.鈥 She appreciated visiting the mosque and churches.

Beth El member and local educator Ron Ornstein, on guitar, led campers in garden-song sessions.

鈥淲e鈥檙e hosting, but in a way, each group is hosting,鈥 said 黑料正能量 art professor Cyndi Gusler, who facilitated construction of a rangoli around the fountain.

A rangoli, camper Fiza Afridi explained, is a creation originating in India that 鈥渨elcomes people. It makes them feel happy.鈥

After children created rangolis on paper, Gusler incorporated their design elements 鈥 a splash; lotus; flower petals; spiral; nautilus 鈥 into a master drawing for chalking on the sidewalk.

Next came colors, textures and aromas.

Children encircled the fountain with a green ring made from plantain and seedpods. Chrysanthemums, blue coneflowers and red and yellow roses came from a florist鈥檚 still-colorful discards. In addition to those petals, children 鈥 mostly using only hands 鈥 neatly filled the chalked outlines for blossoms and leaves with flour, rice, ground coffee and curry.

While the peace camp focuses on Abrahamic faiths, this year, Gusler used art representing other traditions. Hence the rangoli, often used in Hindu celebrations, which also embodies the earth-care theme.

鈥淩angoli is a festival art,鈥 she explained. 鈥淧eople walk through it and carry the spices on their feet. It鈥檚 meant to be very transient, to blow away and just go back to the earth.鈥

That mostly happened within a few days, but friendships – seeds of peace – would endure.

———–

Chris Edwards is a free-lance writer from Harrisonburg.

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