鈥淲e sought to bring together a cross-section of restorative justice practitioners, theorists and innovators,鈥� said , co-director of the Zehr Institute and the project鈥檚 leader. 鈥淪ome of the invitees were world-recognized in the restorative justice field, but others were invited to ensure that diverse and often-unheard voices would be represented.鈥�

One-third of the 36 participants were from populations that are under threat socially and economically in their regions of the world. The genders were equally represented. One person was under age 21, though two other young adults had been expected to attend.

Conversing about RJ’s ‘revolutionary intent’

The idea behind the unusual mixture of invitees was to foster provocative conversation about the possibilities for restorative justice (RJ), particularly for addressing structural injustices, said Stauffer.

In the prospectus for the three-year project submitted to the funder, , the organizers wrote: 鈥淥n the social margins, there is growing research and experimentation with RJ as a tool for addressing structural harms and injustices. This project will explore and document these emerging practices in order to recapture the revolutionary intent of RJ.鈥�

The organizers called attention in their prospectus to what they viewed as the danger of RJ settling into a 鈥渟ocial service practice鈥� centering on 鈥渞epair at the micro-interpersonal level.鈥� Instead, they wished to highlight the ways that RJ can 鈥減rovide a coherent framework for transforming macro-social structures that cause harm.鈥�

Aware that many of the 36 attendees at the first consultation would not have prior relationships with each other, the organizers devoted about half of the five days to exercises and facilitated conversations designed to establish trust and a common basis for exploring future possibilities. Senior graduate students at 黑料正能量鈥檚 served as facilitators for the process.

Tough questions

First, the attendees prepared a history line of RJ, then they explored identity, power and privilege in the field. On the third day, they embarked on a discussion of best practices.

鈥淲e accepted the challenge of bringing together a highly diverse group, especially given that many of the participants are international leaders in the field, [being] accomplished researchers, authors, practitioners and facilitators in their own right,鈥� Stauffer said.

鈥淭he challenge was heightened because the group grew beyond the original envisioned size of 20 to 25,鈥� he added. 鈥淲e needed to go well beyond 25 to have a true cross-section of voices, but it was difficult to develop coherence among three dozen people with strong opinions, especially in only five days.鈥�

Yet the participants were largely positive in their final evaluations, he said, indicating that they had not regretted investing a workweek in wrestling with each other over tough questions, such as the extent to which RJ should be viewed as a social movement, as opposed to simply a set of restorative practices.

Stauffer did not pretend to be neutral on this last point. In his opening remarks to the group, he referred to the U.S. penal reform movement having been 鈥渃o-opted.鈥� In contrast, he said he hopes RJ continues to grow into a social movement in North America, with the aim of 鈥渢ransforming deep structural conflicts and injustices.鈥� Toward this end, North Americans have much to learn from their international brothers and sisters about 鈥渓arge-scale applications鈥� of RJ, he said.

Agreement on RJ’s core values

For a social movement to be successful, Stauffer told the group, it requires political opportunity, resource mobilization, a framing message, and critical mass (or a 鈥渢ipping point鈥�).

On the last day, in a final small-group presentation, a participant observed that the 36 attendees had largely agreed during the week on RJ鈥檚 core values, but not necessarily on how to practice restorative justice.

This first consultation will be followed next year by a public conference attended by up to 120 people. Next time, Stauffer said, his organizing team will work to create a conference format that moves participants more quickly into discussions on the future of the field, with a view of moving into a research and writing phase in the final year of the project.

Participants in the consultation

The 36 participants were:

1. Aaron Lyons, Fraser Region Community, Justice Initiatives, Canada
2. Ali Gohar, Just Peace Initiatives, Pakistan
3. Barb Toews, University of Washington Tacoma / Designing Justice+Designing Spaces, USA
4. , Center for Justice and Peacebuilding, 黑料正能量
5. Brenda E. Morrison, Centre for Restorative Justice, Simon Fraser University, USA
6. Carl Stauffer, Center for Justice and Peacebuilding, 黑料正能量
7. Carolyn Boyes-Watson, Center for Restorative Justice, Suffolk University, USA
8. Catherine Bargen, Restorative Justice Coordinator Crime Prevention and Victim Services Division, Government of British Columbia, Canada
9. Dan Van Ness, Center for Justice and Reconciliation, Prison Fellowship International, USA

10. , Center for Justice and Peacebuilding, 黑料正能量 and Atlanta (Ga.) consultant, USA
11. Fania Davis, executive director of Restorative Justice for Oakland (Calif.) Youth, USA
12. Cameron Simmons, youth worker with Restorative Justice for Oakland (Calif.) Youth, USA
13. Gerry Johnstone, University of Hull, UK
14. , Center for Justice and Peacebuilding, 黑料正能量
15. Jeanette Martinez, Circle of Justice LLC, New Mexico, USA
16. Jennifer Graville , Community Conferencing Program, KBF Center for Conflict Resolution (Md.), USA
17. Jodie-Ann (Jodie) Geddes, Center for Justice and Peacebuilding, 黑料正能量
18. Josh Bacon, James Madison University (Va.), USA
19. , 黑料正能量
20. Katia Ornelas, Independent Consultant, Mexico
21. , (STAR), 黑料正能量
22. Kay Pranis, Circle Trainer, USA
23. Kim Workman, Stout Research Centre for New Zealand Studies, Victoria, University of Wellington, New Zealand
24. Linda Kligman, Vice President for Advancement, International Institute for Restorative Practices, USA
25. Lorenn Walker, Hawai鈥檌 Friends of Restorative Justice, USA
26. Lorraine Stutzman Amstutz, Mennonite Central Committee, USA
27. Mark Umbreit, Center for Restorative Justice & Peacemaking, University of Minnesota, School of Social Work, USA
28. Matthew Hartman, Clackamas County Juvenile Department, Restorative Justice Coalition of Oregon, NW Justice Forum, USA
29. Mulanda Jimmy Juma, Africa Peacebuilding Institute, St. Augustine College of South Africa
30. Najla El Mangoush, Center for Justice and Peacebuilding, 黑料正能量
31. Robert Yazzie, Chief Justice Emeritus of the Navajo Nation, USA
32. Seth Lennon Weiner, Porticus, New York, USA
33. sujatha baliga, Impact Justice, USA
34. Susan Sharpe, Advisor on Restorative Justice, Center for Social Concerns, University of Notre Dame, USA
35. Theo Gavrielides, The IARS International Institute and the Restorative Justice for All Institute, UK
36. , Strategies for Trauma Awareness and Resilience (STAR), 黑料正能量

The facilitators were led by project manager , and included CJP graduate students Janine Aberg, South Africa; Michael McAndrew, USA; Jordan Michelson, USA; Mikhala Lantz-Simmons, USA; and Ahmed Tarik, Iraq.

Many names were tossed at the night of May 23, as his writing career and restorative justice work were humorously honored with a 鈥渞oast鈥� at 黑料正能量. While most retiring professors of 窜别丑谤鈥檚 stature and worldwide celebrity are feted with a more standard banquet, a roast more suited both the man and his varied work.

More than 300 attendees agreed, traveling from around the world to honor 窜别丑谤鈥檚 influence as a reformer, teacher, a mentor, and visionary; to mark his retirement as a full-time faculty member; and to celebrate the 25th聽anniversary of the publication of 窜别丑谤鈥檚 groundbreaking work, .

The evening also provided an opportunity to support the ongoing work of the , of which Zehr will remain a co-director with friend and colleague . A silent auction of global artifacts, artwork, locally crafted food and libations, and books, along with other donations, also raised about $15,000, not including pledges, for the continued work of the Zehr Institute.

After dinner鈥�

Among comedians, a 鈥渞oast鈥� is a gathering at which a guest of honor is subjected to both praise and good-natured jokes at their expense. Stauffer, dressed in a suit and tie, emceed the evening鈥檚 festivities with , a longtime colleague since 窜别丑谤鈥檚 arrival at the in 1996. Jantzi came more appropriately appareled to the podium in the requested 鈥淗oward Zehr-styled formal wear:鈥� boots, tan khakis, a tan shirt, a camera slung about his neck and a Indiana Jones-looking hat.

When queried by Stauffer about his neckwear, Jantzi looked at his floral tie and retorted: 鈥淭his is a tie that’s as ugly as sin. I tried to get one as ugly as Howard would wear, but this is the best I could do.鈥�

First on the program was a panel of alumni roasters, all of whom remarked in some capacity on their strong and shared personal friendship with Zehr, his sense of humor, and quiet way of inspiring confidence and empowerment. Among them was , MA 鈥�08, now restorative justice coordinator at the Ministry of Public Safety and Solicitor General in Vancouver, Canada, who spoke of becoming 窜别丑谤鈥檚 student one day and shortly after, accepting an invitation to co-present with Zehr at a conference.

鈥淗oward sees something in you before you see it in yourself and he nurtures it until it comes to fruition,鈥� said , MA 鈥�99, a 14-year veteran of working federal capital cases who is herself a pioneer of an approach called defense-oriented victim outreach.

The youngest member of the panel, MA 鈥�13, spoke of the in her native Mexico, between Zehr – in Tamaulipas to present the keynote address at the First National Conference of Alternative Dispute Resolution Mechanisms – and poet and victims advocate Javier Sicilia, 鈥渢wo men who share similar bodies and souls.鈥�

MA 鈥�04, contextualized Zehr with a reference to Malcolm Gladwell鈥檚 “The Tipping Point,” which describes three types of “change makers.” 鈥淗oward for me is the consummate connector,鈥� said Malec, citing Zehr’s skills in networking between practitioners and connecting his colleagues and students with exciting opportunities.

MA 鈥�09, took the microphone in 鈥減rotest鈥� to argue that the breadth and sheer vivacity of Zehr’s creative contributions in a variety of fields do not render him 鈥渢he grandfather of restorative justice,鈥� as he’s sometimes referred to, but rather 鈥渢he Lady Gaga of restorative justice!鈥�

, MA 鈥�06, a founding member of the nonprofit Latino Initiative on Restorative Justice, spoke movingly of 窜别丑谤鈥檚 influence on her personal journey from her native Ecuador and her current work as an educator and training of restorative justice in many Latin American countries.

, which focused on the aging body, took the brunt of several spirited jokes from , MA 鈥�00. Toews is a former student who has written and co-edited .

Guest Roasters

A panel of guest roasters included nine distinguished colleagues, some of whom wrote or provided video greetings: RJ practitioner honored 窜别丑谤鈥檚 influence in New Zealand, criminologist John Braithwaite sent congratulations from Australia, and 窜别丑谤鈥檚 longtime friend, Bruce Bainbridge, did the same from the State Correction Institution Graterford, where he is serving a life sentence.

, currently co-director of Mennonite Central Committee‘s Office on Justice and Peacebuilding, proclaimed that she had 鈥�30 years of stories鈥� to fit into the next three minutes, speeding through Zehr’s powers of suggestion, his fast pace of speech, and his commitment to well-made coffee.

Actor, director, and playwright Ingrid DeSanctis remembered ,” based on Zehr’s book which received a standing ovation from 500 inmates at Graterford Prison in Pennsylvania.

, a mediator and consultant with a history of teaching in Center for Justice and Peacebuilding programs, proclaimed that he and Zehr shared something that nobody else in the room did: both are alumni of Morehouse College, a historically black college in Atlanta, which boasts graduates such as Martin Luther King Jr.

鈥淵ou carry the mystique of a Morehouse man well,鈥� said Hooker, adding that the 鈥淢orehouse man鈥� is 鈥渨ell-read, well-traveled, well-spoken, well-balanced and鈥︹�� He stopped. 鈥淵ou鈥檝e got to work on well-dressed,鈥� he concluded, to laughter from the crowd.

Kim Workman, director of the New Zealand-based organization Rethinking Crime and Punishment, not only told humorous stories, but played the keyboard and sang an original ditty he called 鈥淥de to Howard.鈥�

The Zehr bobble-head

As the evening drew to a close, 窜别丑谤鈥檚 family joined in the fun. His wife, Ruby, recalled one of their first dates in college, when Howard invited her to the snack shop to share a Coke because he did not have enough money for two. She was followed by Howard’s brother, Ed Zehr, who reminisced about Howard’s boyhood skills tinkering with electronics and gadgets.

When Zehr assumed the stage after 9 p.m., he was met with a standing ovation. Cracking jokes, he recounted the early days of restorative justice work with Canadian colleague David Worth, announcing their next 50-year plan for the field 鈥� expansion to a social movement.

At the end of the night, , director of the and mastermind behind the festivities, presented the honoree with a custom Howard Zehr bobble-head doll.

鈥淩uby says my memorial service is taken care of, so she won鈥檛 need to have one when I die,鈥� Zehr reflected afterwards. 鈥淚 got off pretty easy overall!鈥�

And those SPI alumni who aren鈥檛 aiming to earn a degree? Some of them just keep coming back year after year 鈥� almost as an educational vacation 鈥� or they send their colleagues and friends to SPI.

Of the 2,800 SPI participants over the last 19 years, more than one in five have been repeat participants, taking courses during a second year or even multiple years of SPI. In that number must be counted almost all of CJP鈥檚 398 master鈥檚 degree alumni, plus 91 graduate certificate holders. Some of their MA classmates are now SPI instructors, plus many of their professors have taught at SPI year after year.

Detouring six hours to reconnect

Among the first drop-bys to SPI 2014 were Florina Benoit and Ashok Gladston of India, both 2004 MA grads from CJP and now PhD-holders. They made a six-hour round-trip detour from a family-related stop in Baltimore, Maryland, to say 鈥渉ello鈥� to folks at SPI.

Gladston was last at 黑料正能量 in June 2011 when he gave a heart-wrenching talk at 黑料正能量 centering on women from a minority group in southern India who were being violently victimized by mobs from the surrounding majority group.

The two, both former Fulbright Scholars married to each other, happened to arrive on May 7 when Doreen Ruto of Kenya, a 2006 MA graduate, was the featured SPI 鈥淔rontier Luncheon鈥� speaker, along with her colleague (and son) Richy Bikko, a 2011 BA graduate who majored in justice, peace and conflict studies.

Over that day, Gladston and Benoit interacted with a dozen professors, staffers and alumni whom they recalled from their studies at CJP 10 years ago.

When the day turned to evening and their borrowed car was found to have a non-working headlight, they lingered for activities very familiar to them 鈥撀燼 community 鈥減otluck鈥� meal, followed by a cultural program led by SPI participants, and informal dancing. (They huddled with this writer for much of that time answering questions about their work in India 鈥� but more on that later.)

They then accepted the impromptu invitation of Margaret Foth, a retiree who has been a long-time liaison with CJP alumni, and slept in a guest room at the Foths鈥� home, adjacent to 黑料正能量.

聽鈥淚t was like we recalled from our time as graduate students,鈥� says Benoit. 鈥淲e felt like we were visiting our second home.鈥�

In 2013, Gladstone and Benoit had been scheduled to teach an SPI course on the logistics of humanitarian aid 鈥� more specifically, on how such aid intersects with peacebuilding practices, including the 鈥渄o no harm鈥� principle 鈥� but, unfortunately, that year the number of people seeking such training was insufficient to hold the course.

Always more to learn

A third former Fulbright Scholar, Shoqi Abas Al-Maktary, MA 鈥�07, took a break from his job as country director in Yemen for Search for Common Ground and spent May 15-23 taking the SPI course 鈥淒esigning Peacebuilding Programs 鈥� From Conflict Assessment to Planning. 鈥�

鈥淚 don鈥檛 think anyone in this field can afford to stop being a student,鈥� says Al-Maktary, who holds a second master鈥檚 degree in security management from Middlesex University in the United Kingdom. 鈥淭here is always more to know, more to explore with others in the field. And SPI 鈥� with its intensive courses 鈥� is a great place to do this.鈥�

Thomas DeWolf of the United States just finished attending his fourth SPI in six years, with the course 鈥淢edia for Societal Transformation.鈥� He first came in 2008 where he explored Coming to the Table (explained in next paragraph). He returned for a restorative justice course in 2009, and then in 2012, received a scholarship to take 鈥�Healing the Wounds of History: Peacebuilding through Transformative Theater.鈥�

DeWolf鈥檚 connection to SPI began with CJP鈥檚 sponsorship of Coming to the Table, an organization focused on addressing the enduring impact of the slavery era in the United States. DeWolf has played a leading role in this organization, which held its annual conference at 黑料正能量 this year, over a weekend between two sessions of SPI.

Seven times at SPI

A 76-year-old clinical psychologist from Argentina, Lilian Burlando, has an astonishing record of attendance at SPI, having attended about a third of all the years SPI has been held. From her home at the southern-most tip of South America, Tierra del Fuego, Burlando has attended SPI seven times: in 2006, 2008, 2010, 2011, 2012, 2013 and 2014. Often with her, also taking classes, have been members of her family of five children and 19 grandchildren. One of her daughters, Maria Karina Echazu, for instance, is a prosecuting attorney in Argentina who took a restorative justice course in 2007 and a practice course in 2011.

Burlando calls SPI 鈥渁 refreshing experience,鈥� citing interesting course topics, excellent professors and the sense of community. 鈥淭o me,鈥� she says, 鈥淪PI has been a fountain of intellectual and spiritual enrichment.鈥�

Almost all the teachers at SPI 鈥� even those like Johonna McCants, who holds a PhD from the University of Maryland 鈥� have also been students at SPI at some point. McCants explains how she found her way to SPI:

In 2009, while finishing my doctoral dissertation, I began searching online for practical training in the issues I was writing about. I discovered CJP and SPI and quickly fell in love. I was attracted by the integration of theory and practice, the variety of courses, the diversity of participants, backgrounds of the instructors, and that the program was housed at a Christian university. I participated in Strategies for Trauma Awareness and Resilience (STAR) at SPI just a few weeks after receiving my PhD. The STAR experience, which was phenomenal, kept me coming back for more.

McCants brought along a first-timer to SPI 2014, Julian Turner. These two, who first met as teenagers, would be married in a month. But first Turner, who works at an infectious disease clinic in Washington D.C., soaked up the wisdom of Hizkias Assefa in 鈥淔orgiveness and Reconciliation,鈥� while McCants co-taught with Carl Stauffer 鈥淩estorative Justice: The Promise, the Challenge.鈥�

Loves the diverse people

From her base as a high school teacher in a public school in Washington D.C. 鈥� and with experience as an adjunct professor at the University of Maryland 鈥� McCants says she is struck by the egalitarian learning community formed by SPI, where the instructors and participants respect and learn from each other.

Her favorite part about SPI?

Definitely, the people! I enjoy learning from people from different parts of the United States and countries all over the world, hearing their stories and developing new relationships. I also like reuniting and reconnecting with people I鈥檝e met during previous times at SPI.

Discovering SPI on the internet, as McCants did, is not typical. More often, SPI participants are encouraged to attend by previous participants.

Libby Hoffman, president and founder of the Catalyst for Peace foundation, for example, attended SPI in 1996 and took another CJP course in 2000. This year she dispatched two rising leaders of Fambul Tok 鈥� an organization doing amazing work of promoting post-war reconciliation throughout Sierra Leone 鈥� to take two successive courses at SPI. Micheala Ashwood and Emmanuel Mansaray both took 鈥淟eading Healthy Organizations,鈥� in addition to 鈥淎nalysis 鈥� Understanding Conflict鈥� and 鈥淧sychosocial Trauma,鈥�
respectively.

Ten CJP master鈥檚 degree alumni had teaching roles at SPI 2014: Dr. Sam Gbaydee Doe, MA 鈥�98; Dr. Barb Toews, 聽 MA 鈥�00; Dr. Carl Stauffer, MA 鈥�02; Elaine Zook Barge, MA 鈥�03; Roxy Allen Kioko, MA 鈥�07 (PhD candidate);聽Paulette Moore, MA 鈥�09 (PhD candidate); Jacqueline Roebuck Sakho, MA 鈥�09 (PhD candidate); Caroline Borden, MA 鈥�12; Soula Pefkaros, MA 鈥�10 (PhD candidate); and Danielle Taylor, MA 鈥�13. < 鈥� Bonnie Price Lofton

A play evoking the agony experienced by victims of violence is hitting people hard on both sides of prison walls.

“I’ve read about how victims feel and I’ve been through counseling,” one Pennsylvania prisoner told actors after they performed “A Body in Motion” at his medium-security state prison. “But this is the first time I’ve really felt it. This is the first time I felt the rage. This is the first time I’ve stopped thinking about my own victimhood.”

“A Body in Motion” is based on the book “Transcending: Reflections of Crime Victims” (Good Books, 2001) by Howard Zehr, co-director of 黑料正能量’s Conflict Transformation Program.

Three of the five principals involved in the play – the director and two of the actors, Trent Wagler and Lisa White – are 黑料正能量 alumni, as is Barb Toews, the Pennsylvania Prison Society official who marshaled the resources necessary for the play to tour through eight Pennsylvania prisons in late April and May.

Playwright and director Ingrid DeSanctis pieced together a touching, often wrenching, play from the 39 profiles in Dr. Zehr